5 The Lord instructed Moses: 2 “Command the Israelites to send away anyone from the camp who is afflicted with a skin disease, anyone who has a discharge, or anyone who is defiled because of a corpse. 3 Send away both male or female; send them outside the camp, so that they will not defile their camps where I dwell among them.” 4 The Israelites did this, sending them outside the camp. The Israelites did as the Lord instructed Moses.
Compensation for Wrongdoing
5 The Lord spoke to Moses: 6 “Tell the Israelites: When a man or woman commits any sin against another, that person acts unfaithfully toward the Lord and is guilty. 7 The person is to confess the sin he has committed. He is to pay full compensation, add a fifth of its value to it, and give it to the individual he has wronged. 8 But if that individual has no relative to receive compensation, the compensation goes to the Lord for the priest, along with the atonement ram by which the priest will make atonement for the guilty person. 9 Every holy contribution the Israelites present to the priest will be his. 10 Each one’s holy contribution is his to give; what each one gives to the priest will be his.”
The Jealousy Ritual
11 The Lord spoke to Moses: 12 “Speak to the Israelites and tell them: If any man’s wife goes astray, is unfaithful to him, 13 and sleeps with another,[a] but it is concealed from her husband, and she is undetected, even though she has defiled herself, since there is no witness against her, and she wasn’t caught in the act; 14 and if a feeling of jealousy comes over the husband and he becomes jealous because of his wife who has defiled herself—or if a feeling of jealousy comes over him and he becomes jealous of her though she has not defiled herself— 15 then the man is to bring his wife to the priest. He is also to bring an offering for her of two quarts[b] of barley flour. He is not to pour oil over it or put frankincense on it because it is a grain offering of jealousy, a grain offering for remembrance to draw attention to guilt.
16 “The priest is to bring her forward and have her stand before the Lord. 17 Then the priest is to take holy water in a clay bowl, take some of the dust from the tabernacle floor, and put it in the water. 18 After the priest has the woman stand before the Lord, he is to let down her hair[c] and place in her hands the grain offering for remembrance, which is the grain offering of jealousy. The priest is to hold the bitter water that brings a curse. 19 The priest will require the woman to take an oath and will say to her, ‘If no man has slept with you, if you have not gone astray and become defiled while under your husband’s authority, be unaffected by this bitter water that brings a curse. 20 But if you have gone astray while under your husband’s authority, if you have defiled yourself and a man other than your husband has slept with you’— 21 at this point the priest will make the woman take the oath with the sworn curse, and he is to say to her—‘May the Lord make you into an object of your people’s cursing and swearing when he makes your womb[d] shrivel and your belly swell. 22 May this water that brings a curse enter your stomach, causing your belly to swell and your womb to shrivel.’
“And the woman will reply, ‘Amen, Amen.’
23 “Then the priest is to write these curses on a scroll and wash them off into the bitter water. 24 He will require the woman to drink the bitter water that brings a curse, and it will enter her to cause bitter suffering. 25 The priest is to take the grain offering of jealousy from the woman, present the offering before the Lord, and bring it to the altar. 26 The priest is to take a handful of the grain offering as a memorial portion and burn it on the altar. Afterward, he will require the woman to drink the water.
27 “When he makes her drink the water, if she has defiled herself and been unfaithful to her husband, the water that brings a curse will enter her to cause bitter suffering; her belly will swell, and her womb will shrivel. She will become a curse among her people. 28 But if the woman has not defiled herself and is pure, she will be unaffected and will be able to conceive children.
29 “This is the law regarding jealousy when a wife goes astray and defiles herself while under her husband’s authority, 30 or when a feeling of jealousy comes over a husband and he becomes jealous of his wife. He is to have the woman stand before the Lord, and the priest will carry out all these instructions for her. 31 The husband will be free of guilt, but that woman will bear her iniquity.”
The Nazirite Vow
6 The Lord instructed Moses: 2 “Speak to the Israelites and tell them: When a man or woman makes a special vow, a Nazirite vow, to consecrate himself to the Lord, 3 he is to abstain from wine and beer. He must not drink vinegar made from wine or from beer. He must not drink any grape juice or eat fresh grapes or raisins. 4 He is not to eat anything produced by the grapevine, from seeds to skin, during the period of his consecration.
5 “You must not cut his hair[e] throughout the time of his vow of consecration. He may be holy until the time is completed during which he consecrates himself to the Lord; he is to let the hair of his head grow long. 6 He must not go near a dead body during the time he consecrates himself to the Lord. 7 He is not to defile himself for his father or mother, or his brother or sister, when they die, while the mark of consecration to his God is on his head. 8 He is holy to the Lord during the time of consecration.
9 “If someone suddenly dies near him, defiling his consecrated head, he must shave his head on the day of his purification; he is to shave it on the seventh day. 10 On the eighth day he is to bring two turtledoves or two young pigeons to the priest at the entrance to the tent of meeting. 11 The priest is to offer one as a sin offering and the other as a burnt offering to make atonement on behalf of the Nazirite, since he incurred guilt because of the corpse. On that day he is to consecrate his head again. 12 He is to rededicate his time of consecration to the Lord and to bring a year-old male lamb as a guilt offering. But do not count the initial period of consecration because it became defiled.
13 “This is the law of the Nazirite: On the day his time of consecration is completed, he is to be brought to the entrance to the tent of meeting. 14 He is to present an offering to the Lord of one unblemished year-old male lamb as a burnt offering, one unblemished year-old female lamb as a sin offering, one unblemished ram as a fellowship offering, 15 along with their grain offerings and drink offerings, and a basket of unleavened cakes made from fine flour mixed with oil, and unleavened wafers coated with oil.
16 “The priest is to present these before the Lord and sacrifice the Nazirite’s sin offering and burnt offering. 17 He will also offer the ram as a fellowship sacrifice to the Lord, together with the basket of unleavened bread. Then the priest will offer the accompanying grain offering and drink offering.
18 “The Nazirite is to shave his consecrated head at the entrance to the tent of meeting, take the hair from his head, and put it on the fire under the fellowship sacrifice. 19 The priest is to take the boiled shoulder from the ram, one unleavened cake from the basket, and one unleavened wafer, and put them into the hands of the Nazirite after he has shaved his consecrated head. 20 The priest is to present them as a presentation offering before the Lord. It is a holy portion for the priest, in addition to the breast of the presentation offering and the thigh of the contribution. After that, the Nazirite may drink wine.
21 “These are the instructions about the Nazirite who vows his offering to the Lord for his consecration, in addition to whatever else he can afford; he must fulfill whatever vow he makes in keeping with the instructions for his consecration.”
The Priestly Blessing
22 The Lord spoke to Moses: 23 “Tell Aaron and his sons, ‘This is how you are to bless the Israelites. You should say to them,
24 “May the Lord bless you and protect you;
25 may the Lord make his face shine on you
and be gracious to you;
26 may the Lord look with favor on you[f]
and give you peace.”’
27 In this way they will pronounce my name over[g] the Israelites, and I will bless them.”
We continue our reading by reading about Holy living. We saw much of this in Leviticus. We will see more of it in Deuteronomy. God had a very clear definition for the people on how they could please Him. Aren’t you glad that Jesus is enough? Jesus’ blood shed on the cross is enough for you.
I love the last part of today’s reading…maybe you have heard it spoken over you before by a pastor. Be blessed as you go about your day today.